One of the many "Real Israelis Don't Shirk the Draft" campaign banners, this one displayed on a city bus driving through a Tel Aviv neighborhood.
An aggressive public relations campaign against military draft
evaders is currently being waged on billboards, television sets and computer
screens throughout Israel. Entitled “Real Israelis Don’t Shirk the Draft,” the low
point of this campaign is a brief video clip featuring secular, European Jewish
Israelis in their early twenties, sitting around drinking chai during their
post-military trip abroad. A thoroughly unsophisticated method of social shaming
and discipline is employed in the clip as each Israeli in turn brags about what
s/he did in the military, while the obvious question of“…and what did you do?” is aimed at the only
quiet, ostensibly non-veteran in the group. Even if you don’t know Hebrew (and
some of it is in English), watching this brief clip is most
instructive in how the political and military elites of Israel would like to
portray their society:
What the promoters and designers of this campaign—purportedly Tel
Aviv public relations professionals acting out of concern for Israeli society—fail
to grasp is that amongst the many results of the Oslo political process of the
1990’s, is the successful integration of Israel into the global economy and
Israelis (at least the middle and upper middle class Jewish society to which
this campaign aims) into its associated neoliberal ideologies of individualism
and consumerism. Ideologically and practically, there can be no return to the mythological
Israel of earlier decades, which featured a highly motivated Jewish society for
which sacrifice, and specifically service in the military, was a personal and
communal rite of passage without which future education, social status and
professional employment were unattainable. Enlistment in the Israeli military is
no longer a given for today’s Jewish citizens of Israel, at least a quarter of
whom do not enlist in the military according to the military’s own statistics.
Qassam rockets which landed in a street in Sderot (archive photo, 2007).
The shelling of Sderot continues. Numerous residents are in
shock while others have been physically injured. The property of Sderot
residents has been damaged, the city suffers from severe economic distress and
many have already abandoned the area.
The ongoing failure of the Israeli government to assist
Sderot does not stem from powerlessness, but from a cruel logic that mirrors
the priorities of the Israeli political leadership. The sole happiness the
government provides to Sderot in its difficult hour is schadenfreude—happiness
from the suffering of others. Instead of assisting the victims, the
government is creating new victims in Gaza: for
every Sderot resident injured by a Qassam rocket, Israel’s
military forces kill tens of Palestinians in Gaza. Does this situation provide any real
comfort to the residents under attack in Sderot?
It is no wonder that the residents of Gaza elected a Hamas leadership. To date it
is the sole body that has offered Gazans a way to resist the Israeli
occupation. Hamas succeeded in making order on the streets of Gaza while Fatah acted as something akin to
an additional arm of the Israeli government. The breaching of the border
between Gaza and Egypt
allowed the residents of Gaza
a much needed infusion of goods and a temporary sense of freedom, and the Hamas
thus gained additional points in the eyes of Gazans.
In June 2006, the Israeli Air Force destroyed the only power plant in the Gaza Strip.
The metaphor of the Gaza
Strip as the world’s largest prison is unfortunately outdated. Israel now treats
the Strip more like a zoo. For running a prison is about constraining or repressing
freedom; in a zoo, the question is rather how to keep those held inside alive, with
an eye to how outsiders might see them. The question of freedom is never raised.
The ongoing electricity crisis helps to illuminate this shift, so to speak.
Nearly all of Gaza’s energy
is supplied by Israel, both directly, from its electric grid, paid for by tax revenues
collected by Israel on behalf of the Palestinian National Authority (PNA), and indirectly,
through fuel supplied by the Israeli company Dor Alon to Gaza’s only electrical
power plant, and paid for by the European Union.
Gaza has been experiencing
a power crisis since June 2006, when Israeli helicopter gunships fired rockets at
the power plant’s transformers following the capture of an Israeli soldier, rendering
it inoperable.[1] Israel has
subsequently hobbled repair efforts by blocking or delaying the entry of replacement
parts and equipment into the Strip. The power plant now operates at a fraction of
its former capacity, meeting less than a third of Gaza’s electricity needs. Even
before the plant’s fuel supply ran out on 20 January 2008, most Gazans were enduring
frequent power cuts of up to eight hours per day.[2]
One of many security cameras in Jerusalem's Old City. This one outsitde the Church of the Holy Sepulchre.
This article is based on a presentation given by Lubna Masarwa,
Social Movements Coordinator of the Alternative Information Center, at the third
annual Alternative Conference to the Herzliya Conference, tilted “Security—For Whom?
Security and Information Withholding Policies,” which took place on 22 January
at the Cinematheque in Haifa. The conference was sponsored by Isha L’Isha: Haifa Feminist Center and the Coalition of Women for Peace.
Under the guise of security requirements, the Israeli government
implements an intolerable chokehold upon East Jerusalem and interferes in the
private lives of its Palestinian residents. Just last year alone, the Israeli
government cancelled the “residency” status of more than 1,500 inhabitants of
East Jerusalem for “security” reasons. This is a 200 percent increase from the
previous year.
When we know this and yet keep quiet, we are an accomplice to injustice.
In this article, I will present a partial picture of the life of
East Jerusalem residents. I will attempt to touch on the heavy price paid by
Palestinian society in al-Quds due to Israeli defined “security considerations,”
a designation trotted out by Israeli authorities on almost every possible occasion
with intent to win battles in the demographic war over it sees itself engaged in
against the Palestinians of East Jerusalem.
Family members of victims from the October 2000 Israeli crackdown on demonsrations in Palestinian citizens of Israel population centers (photo from Adalah, 2008).
Adalah: "We will Seek the Establishment of an Independent,
Impartial Investigatory Committee with the Participation of
International Experts in Response to AG Mazuz’s Decision to Close the
October 2000 Killings Cases"
None of the police officers or commanders involved in the fatal
shootings of Palestinian citizens of Israel in October 2000 will face
criminal indictment, the Attorney General of Israel, Menachem Mazuz,
announced yesterday, Sunday, 27 January 2008. His announcement
officially closes the case against police over the deaths and injuries
of Palestinian Arab citizens who demonstrated in towns and villages
across Israel in October 2000 against the government’s oppressive
policies towards Palestinians in the West Bank and Gaza Strip. The
police used snipers, live ammunition and rubber-coated steel bullets to
disperse the unarmed demonstrators, which led to the thirteen deaths
and to thousands of injuries.
Mazuz argued in his decision that there was a lack of sufficient
evidence to issue criminal indictments against the police officers and
commanders. He further found that the police who shot the victims faced
direct threats to their lives. This situation, he claimed, necessitated
the use of operational judgment and negates criminal responsibility.
Thus, even if it could be proven that police officers fired the fatal
bullets, it nevertheless could be argued that the shootings were
justified.