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Marcello Weksler
mikado_blog_picMarcello Weksler, Director of Educational Programs for Marginalized Youth in Tel Aviv, Board Member of the Alternative InforMarcello Weksler, Director of Educational Programs for Marginalized Youth in Tel Aviv, Board Member of the Alternative Information Center.mation Center.

Marcello Weksler is Director of Educational Programs for Marginalized Youth in Tel Aviv, Board Member of the Alternative Information Center.

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Symphony of Incitement in Israel

Tuesday, 27 April 2010 12:19 Marcello Weksler for the Alternative Information Center (AIC)
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In the past few months, the symphony of incitement against everything that has a whiff of leftism, liberalism, humanism and empathy toward “the other” is becoming louder and more encompassing of the entire public sphere in Israel.
Knesset members and ministers, singers – who were drug addicts in the past and newly religious people in the present, secular celebrities (with a bit of understanding of Judaism but with no compulsion to keep the commandments), media types, rabbis and municipal heads. All of them now joined together in unruly incitement. This article will not relate to the distorted claims and explanations of those who incite, but will analyse the need of the Israeli society for a multi-pronged attack against small groups which at the present do not possess the power to threaten the political and social balance of power.

From where comes the need for this harsh and blunt incitement, which creates conditions for the next murder? A murder after which will come the usual excuse of the “exception.”

There are several reasons for this need, internal reasons that are political and social in nature in addition to international political factors.

Firstly, it must be taken into account that this incitement begins with the Israeli government and Knesset. The current political leadership, despite its electorally provided power as a stable coalition, perceives incitement against everything foreign to it – the Palestinian, migrant worker, refugee, leftist, gay, humanist – as an existential necessity. The reason for this is related to the need to construct a hegemonic ideology which will provide a long-term substitute for the political crises and hesitations with which we have lived since the 1992 assassination of Israeli Prime Minister Yitzhak Rabin.
The assassination of Rabin was a foundational event that resulted in a change in Israel’s internal political balance. In the political ping pong which existed for almost two decades previously, Labour and the Likud attempted to find a formula for the establishment of a new hegemony. However, the current Israeli government represents the first time that the secular, neo-fascist Right, the Messianic neo-fascist religious Right and the fundamentalist ultra-orthodox Jews are capable of establishing a ruling coalition founded on principles of deepening the occupation of the Palestinian territories, the transfer of Palestinians, elimination of liberal markers (such as human and civil rights) and social and economic neo-liberalism.
Like every regime that attempts to be powerful and maintain its position over time, Israel’s government must alter the power balance not only in the parliamentarian and governmental arena, but also in the public sphere. There is always a difference between victory in the elections and an alteration in the public arena’s power balance. In order to be strong over time, every regime must eliminate all substantial opposition. To this end, the new hegemony must mark the enemy, particularly the internal enemy, and to work in accordance with the logic of circles of incitement.
Circles of incitement are a method employed by anti-Semites in the 20th century. Firstly they point to the Jew as a hated person, a reason for disease, a rapist of young girls, possessor of a strange culture, a potential terrorist. The second circle is comprised of those who identify, empathise with the Jew. Surprisingly, the “Jew lover” is he who becomes the primary enemy. Why? As he impedes implementation of the incitement plan while providing another alternative. And every anti-Semite, like every fascist, neo-fascist and fundamentalist, cannot stand the fact that someone “from within” is capable of contradicting the rationale for incitement.

The second reason for this incitement is related to the repeated and ongoing failures of Israel’s recent wars and subsequent withdrawals. Since the first Lebanon war, the failure to remain in southern Lebanon and the subsequent Israeli withdrawal, the official Israel and its military apparatus are incapable of selling a clean war ending with proven successes. In the second war against Lebanon, Israel lost vis-?-vis its public and is unable to explain to the world the meaning of this destructive attack, which again ended in a retreat in Israel’s relations of power with Hizbullah. Later came the Israeli military attacks on Gaza, attacks through which Israel attempted to correct all the distortions of the past thirty years and prove the deterrence power of its strong military. Yet here we are again, receiving biting criticism from the entire world, unable to prove that the Hamas infrastructure was hampered, and seeing how the Goldstone Report is paving the way for a series of harsh responses in the international arena.

This failed political-military context brings official Israel to act like an injured and dangerous animal. It is attempting to chase all of those who supposedly collaborated with Goldstone, but in reality is organising an institutionalized lie in face of the results of these attacks. In other words and as with every belligerent government incapable of coping with failures that threaten the ethos of militarism, it begins to persecute those perceived as questioning the new hegemony. This is the reason for Israel’s pathetic campaign against those who do not serve in the military.

The third reason is the need to join forces against the direct and indirect international pressure. Following its military attacks on Gaza, Israel is gradually becoming like apartheid South Africa in international public opinion. The need to bring internal forces together in order to present a united front to the “non-Jews” represents an essential need for every regime with something to hide and reasons to fear. It is not the level of criticism toward official Israel which measures the level of fear of the Israeli government, but the echo of this criticism throughout the world. This is an echo that finally destroys the ultimate excuse of Israel for its very existence and justification for its actions. The “non Jews” are beginning to forget the Holocaust, or at least do not understand why the Holocaust must be an excuse for every Israeli action. This position propels the Israeli propaganda machine into hysteria: if the Holocaust does not deter, what else can we sell?
Internally, cooperation with such “non Jews” succeeds in driving the Right in its various forms and the fundamentalists crazy. For them, this is treason as it involves subverting the Israeli consensus with persons from the outside. In other words and as I have already noted, unity of thought is necessary to create an internal sense of cohesion and to display outwards the inability to present any alternative.

The fourth factor behind the current incitement in Israel is neo-liberal policies. To date there is almost no opposition from the populations most harmed by the privatization and reduction plans of the Israeli government. However, Israel’s social manipulation based on the hatred of the foreigner, who steals jobs from Israelis, is essential in order to justify its policies of social destruction. Yet there is a more hidden side to these neo-liberal policies.  Despite the hollow statements of post-modern theoreticians, globalization and a reduction in the weight of states in guiding the economy require a strong state, a police state which will preserve economic arrangements and the profits of business. As we see in all European countries, the construction of a consciousness for the need of a strong state goes via hatred of the other. When there is an internal enemy, even if that enemy completely lacks the ability to fight and resist, it is easier to enlist public opinion for plans of policing and oppression. In Israel there is a tremendous number of community police programmes, “cities without violence” (which in actuality means more police and cameras in public spaces, more volunteer police officers…); discussions which transform youth into potential offenders; and of course talk about the “mafia.” In simple terms, if you want a strong police state, you need a defined enemy. Who if not the foreigner can play this part?

All of these reasons form the basis for today’s incitement. However, an additional and crucial factor must be added: the history of the state of Israel, past and present, which is a history of racism. Israeli colonialism has not substantially changed over the past decades. Only the holes in internal consensus have changed since the mid-1980s. The hegemony is now attempting to patch up these holes by eliminating the bothersome factors. Firstly it begins with the Jews who are outside of the Jewish-Israeli national consensus. The next step will be an attack, including physical transfer, of the Palestinian population within Israel. In order to employ violence, the Israeli regime must now silence the voices of protest.

We are entering a period of witch hunts, violence and murder. In my next article I will attempt to examine what we can do.

Marcello Weksler is the Director of Educational Programmes for Marginalised Youth in Tel Aviv and Board Member of the Alternative Information Center (AIC). This article was translated to English by the Alternative Information Center.

 

Upcoming AIC Publication: Social Chaos: A Critical Perspective on the Israeli Educational System

Wednesday, 17 March 2010 16:04 Marcello Weksler for the Alternative Information Center (AIC)
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In April the Alternative Information Center (AIC) will release a new publication entitled Social Chaos: A Critical Perspective on the Israeli Educational System. Social Chaos is a compilation of articles written by AIC co-founder and board member Marcello Weksler, Director of Educational Programmes for Marginalised Youth in Tel Aviv. Below is the introduction to the publication, which will be available in April 2010.

We live in one of the most difficult periods in the history of our society. An ongoing and cruel Israeli attack on Palestinians and their rights, destruction of social structures that allow for minimal standards of human dignity, social disintegration, violence, a lack of vision and hope. World views of hatred, ethnic cleansing, fundamentalism and racism are all too prevalent.

To think that we can continue to implement the same socio-political understandings which guided us throughout the years, in the pre neo-liberal era, as if the world has not changed, is not only an act that will lead us to a dead end, but is an act of cooperation, whether intentional or not, with the fundamental assumptions of the the social elites and ruling establishment.
The articles appearing in this book were written from a desire to contribute to the building of another vision which expresses both the frustration and rage of the social periphery while also bringing a message of hope, a vision that can be realized, an alternative in the face of the cruelty of our current reality.

As educators, as social and political activists, as women and men who are involved, we attempt to take part in what is happening in our society. As those who have not lost our humanity and because we care about what is happening around us, we absolutely must take a stand. To think about the future of children in our society in not an act of charity. It is a warning about a loss of the future due to evil acts committed in the present.

Children are human beings without an independent voice. They suffer the exclusion, oppression, racism and hatred quietly, as those who accept this due to a false belief that such is life and no alternatives exist. In this sense, the difference between children and adults is that the former require our mediation, that of adults, in order to begin to dream, to dream of hope.
The articles in this book describe a reality of social and educational chaos in Israel. It expresses the arena in which I act, but also the fact that in my opinion the existential situation of children is the seismograph of the society in which we live. We have nothing of which to be proud. The situation is increasingly bad. State mechanisms intended to care for children design and carry out policies of extinction. In certain instances even physical extinction, while in others a slow extinction through an amputation of the future.

All of this is not to say that I am not optimistic. On the contrary, I believe that optimism in the struggle for change is a necessary derivative of an understanding of reality, as difficult as this reality might be.  

In the film of Bertrand Tavernier, All Starts Today (1999), a teacher and principal of a cluster of kindergartens in a mining town stricken with unemployment and desperation, begins his educational work each day anew. Despite destruction of the local community, the cruelty and violence directed toward the children, the shocking poverty and institutional abuse. Despite the moments of desperation that attack him, he begins each day anew, perhaps with an understanding that this is his destiny. Perhaps out of belief that the most important and substantial educational act is to demonstrate leadership, a different type of personal example, of hope for children, their parents and the school staff. And all of this from a feeling of complete identification, a partnership between equals.

This book is dedicated to all the women and men who, like the French kindergarten teacher, begin everything today.

 

Personal Connections in Toulouse, France

Wednesday, 02 December 2009 17:11 Marcello Weksler for the Alternative Information Center (AIC)
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Tunisian merchant in Toulouse, France.In the first two weeks of November, my friends and I

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Hatikva Neighborhood in Tel Aviv: A Tragedy that Repeats Itself

Thursday, 12 November 2009 16:27 Marcello Weksler for the Alternative Information Center (AIC)
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A view of Shchunat Ha'tikvah.I know the Hatikva neighborhood of Tel Aviv very well, its alleyways and winding paths. I personally know the residents who were social activists and now collaborate with the Tel Aviv Municipality. I know the poverty and the exclusion, the addicts and the former addicts.

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