|
Over 10,000 Palestinian women have been imprisoned by Israel for their resistance to the occupation.
Mariam Asma'el and
Suheir Farraj are sisters and two of the more than ten thousand Palestinian women
who have been arrested and imprisoned by Israel since the 1967 occupation.
702 of these women were arrested during the Al-Aqsa Intifada and 102 of them
remain in prison today. Half of these women have been sentenced, 45 are
awaiting sentence and 6 are in administrative detention – detention without
charge or trial and indefinitely renewable for six month periods. Four are
under the age of 18, while 17 are mothers (Adameer).
Suheir Farraj is the
executive director of TAM (Tanmiyet wa iAalam al Mar'ah) or Women, Media and
Development, a Palestinian NGO that founded in 2004 to empower women through
the use of media as a development tool. Their goal is to promote gender
mainstreaming and change the image of women in Palestinian society by
incorporating gender issues, human rights and democracy concepts in media
production. Suheir and Mariam have worked extensively with former female
prisoners and former female child prisoners.
Mariam has been
arrested many times – 7 even prior to December 1987 outbreak of the first
Intifada. In 1988 she was interrogated by Israeli authorities for 35 days and
then placed in administrative detention for 6 months. Mariam was one of the first
women to be put in administrative detention When I asked where she had been
imprisoned, Suheir joked that "Mariam has visited all the prisons!"
Suheir was herself imprisoned at Ramleh for 40 days in April 1987. I went to
talk to them about what happens to Palestinian women when they are released
from Israeli prison and attempt to return to the lives, families and
communities from which they were taken.
In the West there is often
a stigma attached to former prisoners and I wanted to see if this is the same
in Palestinian society, particularly in relation to women prisoners. Here Suheir
and Mariam have differing opinions. "They are highly respected," says
Mariam, "they are admired because of what it means to be arrested – it's
about politics." The proof of this, according to Mariam, is in the numbers
– more women have been arrested since the first Intifada and women have become
more involved in politics and resistance since the first Intifada. For Suheir,
the image is slightly different. Women prisoners are respected in general, for
what they represent, but on a personal level they are not as respected. When I
ask why she simply replies that their families and communities "don't know
how to deal with them."
Palestinian women who
have been imprisoned face multiple problems following their release. Some
aren't able to marry; others cannot go to school and get an education. It is
very difficult for women to find work – a problem already faced by many
Palestinians but which is compounded by having been imprisoned. Suheir tells me
that it is more difficult for girls to marry once they reach their mid twenties
under normal circumstances, but for women who have been in prison it is even
harder because men may wonder if the woman has been raped, or perhaps she was
an activist, or maybe she is "too strong a woman". For those women
who are already married it can be difficult to have normal relations with their
husbands once they return. According.to Suheir, “many women keep what happened
to them hidden from their families until many years later.”
Perhaps the most
worrying problem, though, is that there are no facilities or programs to help Palestinian
women prisoners once they are released. There are no social workers in the
prisons to help them prior to release or to work with their families to prepare
them. The women come out of prison where, according to the Palestinian Ministry
of Detainees and Ex-Detainees, they all faced physical and psychological abuse
at the hands of their interrogators and prison guards, depressed and lacking
trust. Mariam tells me that it is easier for women who were political before
their imprisonment to cope once they are released because it is a part of their
life. For Suheir and Mariam, being arrested is a part of their lives, it is part
of how they were raised. Their brother, they tell me, was killed during the
first Intifada and their father was deported to Lebanon, where he was killed.
Both Suheir and Mariam
agree that the situation is more difficult for traditional women and their families
than for those who are secular-political. Traditional families are often more
protective of women. "If a family won't even let the girl sleep away from
home for one night, asks Suheir, “then how will they be able to cope with her being
arrested" This is why, she claims, the Israelis target women – they use
them as "tools" against the men in their families. According to
Addameer Prisoners' Rights and Support Group (www.addameer.org), it is becoming
a more common practice for Israelis to arrest Palestinian women as a means of
putting pressure on their husbands. They cite the case of Asma' Abu el-Hayja, a
40 year old woman suffering from brain cancer who was arrested and given an
administrative detention order for six months in order to pressure her husband,
who was also being held. On 21st January 2003, the wife of the
General Secretary of the Popular Front for the Liberation of Palestine,. Ablaa'
Saadat, was arrested and given four months administrative detention. She was
told by an interrogator that her arrest was merely a demonstration that 'they'
can do whatever they want.
My final questions for
Mariam and Suheir concerned the peace process and the role that the issue of
prisoners should play. "Nobody speaks about the women prisoners, Mariam
noted. “It is not a subject in the process. The Israelis release people
sometimes, but it is just a political gesture". She, as well as many other
Palestinians, feels that no one truly addresses the wider issue of political
prisoners and this is one of the contributory causes to the lack of respect for
the peace process or the negotiations. "I would support the peace
process" Mariam says "if there was a proper discussion of all the
issues," meaning healthcare inside the prisons, family visits and some
measure of accountability on the part of Israel. For the moment, however,
this remains elusive.
I asked Suheir what the
Israeli refusal to release all political prisoners does to the Palestinians'
confidence in their own leadership, and her answer is, I fear, shared by a
great many Palestinians: "I have lost all trust in our leaders." The
problem, for Suheir, is that the Palestinian leadership does not have real power.
They have nothing with which to negotiate. “There is”, Suheir relates, “the
idea that Palestinians should begin to take Israeli prisoners so we will have something
with which to negotiate. Many Palestinians see the recent prisoner exchange
between Israel and Hizbullah
and feel that Israel
is not interested in a peaceful process – they respond to violence and power.”
This”, adds Suheir,, “is why society is becoming more violent.”
|