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The following speech (translated from the original Hebrew) was presented by Dr. Nurit Peled-Elhanan, at a
demonstration commemorating the 20th anniversary of Women In Black. Nurit is an Israeli peace activist and
professor at Hebrew
University. She was a
founder of the Bereaved Families for Peace. Following the death of her 13-year-old
daughter, Smadar, in a suicide bomb attack in Jerusalem
in September 1997, she became an outspoken critic of the Israeli occupation of
the West Bank and Gaza.
I thank Women in Black for
inviting me to speak here today.
At this hour, I would like to
dedicate my words to the children of the Gaza Strip, who are withering slowly
from hunger and disease, and to their mothers, who continue to bring children
into the world, to feed and to educate them wonderfully. The rate of literacy in the
Gaza Strip today stands at 92 percent—among the highest in the world—and all that in the most terrible
concentration camp on earth, the residents of which are being strangled as the
civilized world looks on in silence.
I wish we could celebrate
today the conclusion of the activities of the Women in Black. But the truth is
that their activities are becoming harder every day.
In a state in which the gods of death and money rule, in a state where the
economy is flourishing while the children are hungry, where the mythological heroes are fearless murderers,
where the leaders openly and publicly admit that human life is not worth a fig
in their eyes, in a state that sends its sons to be killed without even
bothering to invent a reason for it, in a state that imprisons millions of
human beings in ghettoes and enclosures and kills them slowly, the persistent
quiet voice of the Women in Black is the strongest conscientious voice of
refusal.
The Women in Black are
example and paragon of refusal
to worship the god of death, refusal to obey the racist laws of the State of Israel.
The action of The Women in
Black is in itself the rejection of racist education and the routine systematic
poisoning of minds that sustains the schools, the media and the speeches of the
nation's elected representatives.
In the State of Israel the
Jewish mother is facing extinction.
The Jewish mother of today is
closed off in neighbourhoods like Mea Shearim*, there the mothers protect
their children from the army, and outside those neighbourhoods the voice of the
Jewish mother is not
heard except in organizations like Women in Black, which the
society in general condemns and vilifies.
The State of Israel condemns
and vilifies the voice of the Jewish mother, which is the voice of compassion,
tolerance and dialogue.
The State of Israel
does all it can to ensure that that voice will be muted and silenced forever.
Outside the peace
organizations that are considered in the general discourse to be marginal sleepwalkers
and extreme leftists, the voice of the Jewish mother ceased long ago to be a
maternal voice. The Israeli mother as she exists today embodies a motherhood
that is distorted,
lost, confused and sick.
The Jewish mothers like
Yochabad the mother of Moses; like Rachel who wept for her children and refused
to be comforted; like Mother Courage; the mother who cannot find solace and
healing in the death of the children of another mother, have been replaced by mothers who
are nothing but golems that have turned on their creators and are more terrible
and cruel than they, who dedicate their wombs to the apartheid state and to the
occupation army , who educate their children in uncompromising racism and are
prepared to sacrifice the fruits of their bellies on the altar of their
leaders' megalomania, greed and bloodthirstiness.
Those mothers are also to be
found among the teachers and the educators of our day.
And only the women who stand
here week after week, in the rain and the sun, they are the one and only
reminder that the voice of the other motherhood, the natural one, has not
completely disappeared from the face of this wasteland that had once been the
Holy Land.
Few are the parents in Israel
who admit to themselves that the murderers of children, destroyers of houses,
uprooters of olive trees and poisoners of wells are none
other than their own beautiful sons and daughters, their children who have been
educated in this place over the years in the school of hatred and racism.
The children who have learned for 18 years to fear and despise the
stranger, to always fear the neighbours, the gentiles, children who were
brought up in the fear of Islam—a fear that prepares them to be brutal soldiers
and disciples of mass murderers . And not
only do those boys and girls kill and torment; they do so with the full support
of Mom, with the full appreciation of Dad, encouraged by this entire nation,
which does not so much as raise an eyebrow at the deaths of children, of old
and of disabled people.
A nation that rallies around
pilots who do not feel a thing except a bump on the wing** when they drop bombs
on entire families and crush them to death.
In this hell in which we live, in the daily inferno under which stirs
and grows the underground kingdom of dead children, the role of the Women in
Black, the mothers and the grandmothers who stand at this square*** and in
similar squares all over the world, is to be the guardian of sane natural
motherhood and to ensure that its voice is not silenced and does not disappear
from the face of the Earth.
To remind a
world that has lost its human image that we were all made in His Image; consistently and tirelessly to say that still, despite the
apartheid Wall, despite the cruel siege of Gaza, despite the wars without
cause, and in the face of the fury of the rulers of this country, all of whom
down to the last one are criminals against humanity, the voice of women and mothers—the
voice of compassion, justice and hope—will not be silenced. More power to you.
* An ultra-orthodox Jewish neighbourhood in
Jerusalem most of whose residents do not recognize the State of Israel and most
of whom do not
serve in the Israeli armed forces [trans].
** The reference is to Israeli air force pilot
and former IDF Chief-of-Staff Dan Halutz, who, when asked by a journalist—shortly after the
Israeli air force dropped a one-ton bomb on an apartment building in the Gaza
Strip killing several civilians – what he felt as a pilot when he dropped a
bomb, replied "I feel a slight bump on the wing when the bomb is
released" [trans].
*** Paris
Square in Jerusalem
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