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Six years ago, I wrote a book titled
On the Border,
in which I tried to reflect on the unique way the Israeli state and its
ideology deal with the border phenomenon. Recently, I had several opportunities
to confirm some of these reflections, especially on the mobile character of the
borders.
A few days ago, with a group of friends,
I went for a holiday in the far north of the Galilee. While walking towards the border
with Lebanon, my friend Salman, one the leaders of
the Syrian population in the occupied Golan Heights,
showed me several border-stones and an old gate: “here is the international
border, but, as you can see, Israel has extended its control into the Lebanese
sovereign territory, few dozens yards to the north, in a gradual move, which
erased the real international border.”
The Bishara
affair is also a question of border: the border of the law. Throughout the
years, the brave and brilliant (former) Member of Knesset has tested how far he
is allowed to go, in terms of political statements and initiatives, especially
when he was able to use his parliamentarian immunity.
For his political activities, Bishara was often attacked by the rightwing MKs, who systematically demanded that he be criminally charged
for his contacts with the enemy, illegal entry to Arab countries, and other
offenses. The Attorney General’s usual answer was that, although Bishara’s actions hurt the feelings of the average Israeli,
they remain within the borders of the law.
But, the borders of the law are
mobile too, and due to the war—especially its shameful results—the border was
moved backward. This is how, one day, Azmi Bishara found himself criminalized for deeds, which, only a
year ago, were officially declared as non-illegal by the Attorney General. The
same happened three years ago with Tali Fahima and her meetings with Palestinian activists in Jenin. The same also happened twenty years ago with the Alternative Information Center and
its association with Palestinian organizations in the occupied Palestinian territories,
a collaboration which was tolerated for more than three years and, suddenly,
declared illegal in 1987.
This moving-border of the law
obliges each and everyone to decide whether or not s/he will stay far from that
border, in order not to get into trouble if and when the border will be moved
backward. As for me, I already gave my answer in the trial against the Alternative Information Center:
”… I refuse to distance myself from
the border and stay within the confines of comfortable legality; I have
contempt for those who prefer to desist because they are not quite sure what is permissible. My judges reproached me for getting too
close to the border. I’m sorry, but that is where I decided to defend and expand
our freedoms.”
Moreover, each and everyone have also to make another decision, even more difficult:
when the borders of the law are moving backward and delegitimizing political
opinions and acts, should we respect that law? Asking the question is in fact
already answering it. A regime which delegitimizes political opinions or acts, which,
in the past have been legitimate, loses, at least partially, its democratic nature, therefore obliging the citizen to
rebel and to defy the undemocratic law.
Democracy
is a contract between the regime and the citizens. When the first violates the
contract, the free citizen has the right, the duty even, to enter into rebellion.
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